A Fine Old New Guinea Amulet Figure Murik Lakes Area East Sepik Province Papua New Guinea

A Fine Old New Guinea Amulet Figure Murik Lakes Area East Sepik Province Papua New Guinea

This beautiful old female Ancestor Figure or Kandimboang is from the Murik Lakes area in the East Sepik Province of Papua New Guinea.

Carved in the form of a strong young woman in full health, She is standing facing forward with her arms held to her sides with hands resting on her hips, she is wearing a grass skirt .

In the Sepik River societies, each community had carved wood figures which are associated with specific ancestors, these are important ceremonial figures, each figure had it’s own personal name. Ancestor figures were an important part of a community’s spiritual well-being, they offered protection from malevolent forces and for help to ensure fertility for gardens growing large yams and taro as food sources.

Kathleen Barlow In the Journal de la Société des Océanistes 146 | 2018 explains further

Kandimboang is a generic term for carved wooden figures in both male and female human form. They vary greatly in size from under 6 inches in height to standing figures 5-6’ tall or more. The smaller ones may be gai masok, but larger ones are also used to invoke spiritual power from specific male and female spirits, mythic figures and ancestors in curing rituals in the men’s house, and at initiations. Jari is an important female mythic figure in the region who came to the Murik Lakes from the West bearing outrigger canoe technology and gave knowledge of how to give birth to women (Lutkehaus,1995; von Poser, 2014; Z’Graggen, 2011). These objects are kept in the women’s (Tamoane, 1977) and men’s houses – the former being a larger than usual dwelling house and deployed on certain occasions to call forth the spiritual presence and influence of the entities whom they represent.

Because kandimboang require skill and conscious intention, and even spiritual inspiration to create, they are treated with respect and care. Figures with a long, hooked nose are spirit figures, while those with more human noses are meant to represent actual humans, or spirits in their human form. Nevertheless, apart from their deployment under certain circumstances (offerings made, words spoken to call forth presence and empowerment) the wooden figures are neutral material objects much of the time. On the other hand, to avoid unintentionally or negatively bringing forth their power, custodians of named figures keep them in special bags or bark containers in secluded places (such as the rafters or the back of the house). Their beneficent influence is dependent on treating them with respect, which includes refurbishing their ornamentation for proper display, and offering them food, tobacco and betel nut. The figures are brought out on occasions when their support, as representatives of ancestral and contemporary spiritual presence, is important to the success of an undertaking “.

Provenance: The Todd Barlin Collection of New Guinea Oceanic Art 

See my new EXHIBITIONS GALLERY  showing the Museums and Art Galleries Exhibitions that I provided artworks for over the past 40 years. There is the link to the article about my artworks published in the prestigious Louvre Magazine in 1996

I have artwork for Museums and art Galleries but also for collectors at every stage of their collecting. I want to encourage people to explore the fine art of New Guinea & West Papua and the Pacific Islands and to be able to see and touch the artworks in a relaxed and friendly manner in my Sydney Gallery. I would like to invite you to visit my gallery and see the artworks in person and also look at my website www.oceanicartsaustralia.com where there are many Galleries & Sub Galleries to explore.

My Gallery of nearly 40 years is the last physical gallery in Sydney that specializes in New Guinea and Oceanic Art.  Sydney is very close to New Guinea & the Pacific Islands where all of these amazing artworks came from, Australia’s closest neighbors.

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If you have a similar “object” for sale please contact me for the best price and honest advice by a Government approved valuer 

To see many more rare items and the finest masterpieces, please make an appointment with us to visit the gallery.

For all inquiries, please contact us 

 

A Superb old Vanuatu Janus Head Spear Finial Malekula Island Vanuatu19th Century

A Superb old Vanuatu Janus Head Spear Finial Malekula Island Vanuatu. Dating from the mid 19th Century

This fine old Spear Finial Ornament is from Malekula Island in Vanuatu. Collected in the late 19th Century which would make the Spear Ornament from the mid-19th Century or earlier.  The actual full-length spear would have been 3 meters long and near the top of the spear is where this ornament would be placed. Often the top of the head had a Sting Ray spine attached which gave it a sharp serrated point.  The Janus Head represents ancestors who would give supernatural power to the spear and warrior.

The faces are quite cubist looking with wide flaring nostrils, the side view shows both faces in profile and a concentric diamond design at the top of the sides of the head.  These old ornaments were kept as family heirlooms when the spears were broken and no longer used.   I have always thought that these Malekula Island Spear Finials look like Kanak Masks from New Caledonia which is not that far & there would have been trading & contact between the Islands of Vanuatu & New Caledonia.

Provenance: Jane Catharine Tost (c.1817-1889), and Ada Jane Rohu (1848-1928), taxidermists and shopkeepers, were mother and daughter. Tost & Rohu were two women taxidermists selling taxidermy native animals and native curios and artifacts  from the Pacific Islands,

Visitors to Sydney were enticed to visit the shop boasting ” the largest stock in Australia of genuine native implements and curiosities, carved emu eggs and other beautiful souvenirs, skins of foreign and Australian birds, beasts and reptiles, live snakes (non-venomous), entomological specimens & requisites, birds and animals mounted in life-like style, fancywork goods, and glass domes.’  There was something there for everyone. The taxidermists won at least 20 medals for their meticulous craftsmanship at international trade exhibitions.
Between the 1870s and 1920’s the Australian Museum kept a watchful eye on goods being offered at ‘the queerest shop in Australia’, as it came to be known, acquiring about 130 ethnographic items from them as well as other, natural history specimens. Tost and Rohu artifacts can be found today in museums in Australia, New Zealand, England, and Ireland & in private collections.

 Jane Catherine Tost, the daughter of a prominent English family of naturalists and taxidermists, was employed at the British Museum preparing specimens for some 15 years. Tost’s considerable expertise was acquired at the British Museum in the 1840’s preparing specimens for John Gould. Tost belonged to a prominent English family of taxidermists – she and her two brothers were trained by their parents Herbert and Catherine Ward, who had bred and stuffed birds for gentleman collectors in the early 1800s. Brothers Edwin Henry (1812-1878) and Frederick worked for Gould and Audubon and Tost’s nephew Rowland Ward later became internationally renowned for his big game taxidermy dioramas and “Wardian” animal furniture.

Provenance: The Todd Barlin Collection of New Guinea Oceanic Art 

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A Fine Old New Guinea Spear Thrower Ornament Karawari River East Sepik Province Papua New Guinea

A Fine Old New Guinea Spear Thrower Ornament from the Karawari River area in the East Sepik Province Papua New Guinea

This beautiful small-scale sculpture was used as an ornamental charm on a traditional Spear Thrower from the middle Sepik River area of Papua New Guinea. This little carving was originally attached to a bamboo shaft that was a spear thrower (see above a photo of a whole Spear Thrower with the ornament attached)

When you look closely at this carving, on the outer curved edge you see four small stylized ancestor faces in profile, this is the great imagination of the Sepik artists, and the open section is like the larger scale Karawari River Cult Figures that have hooks as their body. Karawari River sculptures are some of the most beautiful & iconic artworks made in the Sepik River areas.

Provenance: Collected by Albert Gross in the Sepik River area in the 1930s, many artworks his artworks are in major collections around the world.

The Todd Barlin Collection of New Guinea Oceanic Art 

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A Superb Old New Guinea Ancestor Figure Asmat People West Papua Irian Jaya Indonesia

SOLD PLEASE SEE OTHER  FINE OCEANIC ARTWORKS

A Superb Old New Guinea Ancestor Figure Asmat People West Papua Irian Jaya Indonesia

This beautifully carved old Ancestor Figure is from the Asmat People who live on the South Coast of West Papua Irian Jaya Indonesia. Dating from the 1950s or earlier, it shows the great artistic skills of Asmat Master Cavers or Wow Ipits in the Asmat Language.

This tall elegant standing female Ancestor Figure has all of the characteristics of early Asmat sculptures. Carved from a single piece of Mangrove Wood and originally highlighted with white lime The figure has no base or ability to stand up independently because when used traditionally the figures were tied to the inside wall of the Asmat Men’s Ceremonial Houses called jeu 

The main Asmat creation myth is about the creator Fumeripitjs who was lonely so he carved figures from wood and then he made a drum, when he played the drum the carved wood figures came to life and that is how the first Asmat people were created, this shows the important connection for the Asmat people between trees, their forests & humans.

I spent a lot of time in the Asmat region in the early 1980s and Ancestor Figures of this quality in the Coastal and Northwest Asmat Areas were rare. Many of the artworks I field collected then are now in major museum collections around the world including The Musee du Quai Branly Museum in Paris, when you walk into the Oceanic Art Pavilion at The Musee du Quai Branly the first thing you see is the monumental ancestor poles from the Asmat & Mimika along with Dance Costumes Shields and large Soul Canoe , all of these were field collected by me. Originally they were in an exhibition ” Asmat et Mimika at The National Museum of African and Oceanic Art in 1996 (now that museum is part of The Musee du Quai Branly).  The exhibition the Asmat and Mimika in 1996 was published in the prestigious Louvre Museum Magazine see the link below and a photo of the exhibition above.

Provenance: The Todd Barlin Collection of New Guinea Oceanic Art 

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To see many more rare items and the finest masterpieces, please make an appointment with us to visit the gallery.

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A Fine Old New Guinea Yina Figure Waskuk Area Upper Sepik River Papua New Guinea

A Fine Old New Guinea Yina Figure Waskuk Area Upper Sepik River Papua New Guinea

This beautiful small-scale Yina Figure from the Kwoma People in the Waskuk Area on the Upper Sepik River area of Papua New Guinea.

Yina is one of three distinct ceremonies held annually in the villages of the Kwoma, Nukuma, and Mayo speakers of the Upper Sepik River, in a region generally referred to as the Waskuk Hills. These ceremonies are associated with fertility and the harvesting of yams and the spiritual well-being of communities. There are two other Yam Harvest Ceremonies that are associated with a distinctive form of sculpture, Minja & Nogkwi. 

This small-scale Yina sculpture is unusual for its diminutive size, it is very old Yina and probably kept for the personal protection of an old man.

Ritual leaders organize the Yina ceremony at yam harvest time. The next two ceremonies feature their own sculpted images of Mindja and Nokwi and must also be performed before the full harvest.  Older Yina Figures are hidden in garden huts, away from the village. They have acquired power over time and through use. New carvings are required from time to time; power is not inherent, but develops in the process of carving and painting.

For the annual ceremony, both old and new Yina figures are freshly painted. They are firstly covered in black paint and left to dry. Only on the final day before the ceremony are the other colours ; red, yellow, and white added.  After color is applied the remaining black is covered with a sap from the shogwiyaw tree, making the surface look strong and lustrous.

The ceremony takes place inside the men’s Ceremonial house (korob) A platform is built, and while one major Yina figure is displayed as a focus, many lesser Yina’s, other associated figures, and pottery heads may be used. The pottery heads are particularly beautiful. The Yina is tied by the shaft to the poles of the platform and further decorated with shell wealth items, a ‘beard’ made of feather down, pig’s tusks, and sometimes a headdress.

Slit gong drums are played and songs of myth relating to the yam harvest are sung. At the finish of the ceremony, the Yina is stripped of its decorations, wrapped tightly in sheaths from the black palm, and returned to the garden hut.  The Yina spirit gives its owner continuing support throughout the year in hunting, fighting, and sexual prowess.

Waskuk’s artworks are some of the most beautiful sculptures made in New Guinea, they have surrealist aesthetics that are unique. I have always thought very highly of their artworks and have a number of Kwoma Sculptures in my home.

Provenance: Leo Fleischmann Collection (c.1930 – 1993)  Sydney Australia. Leo ran the famous Galleries Primitif in Sydney from 1967 – 1993 )  He was a true expert on Oceanic Art and had a huge reference library to use for research.  His collection was legendary and after his death, his old friend and boss Senta Taft Hendry quietly sold off objects over the next 20 years. There was one Sotheby’s sale of his Club collection in Sydney.

The Todd Barlin Collection of New Guinea Oceanic Art 

REFERENCES:

 

Bowden, Ross Yena: Art and Ceremony In a Sepik Society Pitt Rivers Museum Oxford 1983
Newton, Douglas Crocodile & Cassowary Museum of Primitive Art, NY.
Wardwell, Allen Island Ancestors Oceanic Art from the Masco Collection The University of Washington Press   1994

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If you have a similar “object” for sale please contact me for the best price and honest advice by a Government approved valuer 

To see many more rare items and the finest masterpieces, please make an appointment with us to visit the gallery.

For all inquiries, please contact us.

A Superb Old New Guinea Cult House Finial Sepik River Area East Sepik Province Papua New Guinea

A Superb Old New Guinea Cult House Finial Sepik River Area East Sepik Province Papua New Guinea

This superb old Ceremonial House finial was off the very pinnacle of the roof of the sacred Men’s Cult House or Haus Tambaran belonging to the Iatmul People in the Middle Sepik River area in the East Sepik Province of Papua New Guinea.  In the form of a powerful standing male ancestor with a totemic crocodile on his back and a totemic bird standing on his head.

The art of the Iatmul, and neighbouring peoples in the Middle Sepik region of northeastern New Guinea is primarily associated with their impressive men’s ceremonial houses (see the above photo of one of these cult houses) they are seen as the embodiment of primordial female ancestors. The triangular gables at either end of  Iatmul men’s houses rise into steep peaks crowned by separately carved wood finials that depict human figures with birds and in this case a totemic crocodile. In some instances, the human images are said to represent enemies subdued by the power of the village’s totemic beings. In this interpretation, the bird symbolizes the village’s martial strength, which in former times assured victory in war. According to other accounts, the finial images represent the dual nature of the primordial bird-men and bird-women, who originally created the sacred musical instruments, consisting of bamboo flutes and slit gongs that were kept within the ceremonial houses and played a central role in ritual life.

Provenance: The Todd Barlin Collection of New Guinea Oceanic Art 

I first went to Papua New Guinea in 1985 for an adventure & what I found was that I really enjoyed being with the people of New Guinea, over the next 38 years I spent extensive time spent collecting and documenting traditional art & ceremonies in remote areas of Papua New Guinea & West Papua, The Solomon Islands & Vanuatu & the other Pacific Islands countries. During these travels, I made major collections of New Guinea & Oceanic Art for major Museums and Public Art Galleries

I was honoured by being in the prestigious Louvre Museum Magazine for the collections I made for The Museum of African & Oceanic Art Paris in 1996 (now the Musee Quai Branly) for the exhibition “Asmat et Mimika d’ Irian Jaya April 1996 At THE MUSEE NATIONAL des ARTS D’AFRIQUE et d’ OCEANIE, Paris

See all of the links & photos in my new EXHIBITIONS GALLERY and there is the link to the article in the prestigious Louvre Magazine 1996

I have artwork for Museums & Art Galleries but also for collectors at every stage of their collecting. I want to encourage people to explore the fine art of New Guinea & West Papua and the Pacific Islands and to be able to see and touch the artworks in a relaxed and friendly manner in my Sydney Gallery.  I would like to invite you to visit my gallery and see the artworks in person and also look at my website www.oceanicartsaustralia.com  where there are many Galleries & Sub Galleries to explore.

My Gallery of nearly 40 years is the last physical gallery in Sydney that specialises in New Guinea & Oceanic Art. Sydney is just a couple hours’ flight to New Guinea & the Pacific Islands where all of these amazing artworks came from, Australia’s closest neighbours.

A Fine Old New Guinea Abelam Wood Head East Sepik Province Papua New Guinea

A Fine Old New Guinea Abelam Wood Head East Sepik Province Papua New Guinea

This finely carved and painted wood head called Idap was used in Yam Harvest ceremonies that are at the heart of the Abelam Culture.

One of the major focuses of ceremonial life among the Abelam people of northeast New Guinea is the competitive growth and exchange of long yams. The Abelam cultivate two distinct categories of yams—a small variety used as ordinary food and long yams, massive tubers that can be as much as twelve feet long. A man’s social status is determined largely by his success in growing long yams. Each man has a permanent exchange partner to whom he ceremonially presents his largest yams
following the annual harvest, later receiving those of his rival in return. Men who are consistently able to give their partners longer yams than they receive gain great prestige. Lavishly adorned for the presentation ceremony, the finest long yams are essentially transformed into human images, decorated in the manner of men in full ceremonial regalia. The “heads” of the enormous tubers are adorned with specially made yam masks such as this one, which is made exclusively for yams and is never worn by humans.

Provenance:  The Todd Barlin Collection of Oceanic Papua New Guinea Art

I first went to Papua New Guinea in 1985 for an adventure & what I found was that I really enjoyed being with the people of New Guinea, over the next 38 years I spent extensive time spent collecting and documenting traditional art & ceremonies in remote areas of Papua New Guinea & West Papua, The Solomon Islands & Vanuatu & the other Pacific Islands countries. During these travels, I made major collections of New Guinea & Oceanic Art for major Museums and Public Art Galleries

I was honoured by being in the prestigious Louvre Museum Magazine for the collections I made for The Museum of African & Oceanic Art Paris in 1996 (now the Musee Quai Branly) for the exhibition “Asmat et Mimika d’ Irian Jaya April 1996 At THE MUSEE NATIONAL des ARTS D’AFRIQUE et d’ OCEANIE, Paris

See all of the links & photos in my new EXHIBITIONS GALLERY and there is the link to the article in the prestigious Louvre Magazine 1996

I have artwork for Museums & Art Galleries but also for collectors at every stage of their collecting. I want to encourage people to explore the fine art of New Guinea & West Papua and the Pacific Islands and to be able to see and touch the artworks in a relaxed and friendly manner in my Sydney Gallery.  I would like to invite you to visit my gallery and see the artworks in person and also look at my website www.oceanicartsaustralia.com  where there are many Galleries & Sub Galleries to explore.

My Gallery of nearly 40 years is the last physical gallery in Sydney that specialises in New Guinea & Oceanic Art. Sydney is just a couple hours’ flight to New Guinea & the Pacific Islands where all of these amazing artworks came from, Australia’s closest neighbours.

INQUIRE HERE

If you have a similar “object” for sale please contact me for the best price and honest advice by a Government approved valuer 

To see many more rare items and the finest masterpieces, please make an appointment with us to visit the gallery.

For all inquiries, please contact us.

A Fine Old New Guinea Ancestor Figure Humboldt Bay Area West Papua Irian Jaya Indonesia

A Fine Old New Guinea Ancestor Figure from the Humboldt Bay Area of West Papua Irian Jaya Indonesia

This finely carved old Male Ancestor Figure is from what used to be Dutch New Guinea, Humboldt Bay & Lake Sentani are very close to each other and share many similarities in their art styles.  This standing male ancestor with a serene face &  arms held to his side, and his facial features, chest & bellybutton are highlighted with white lime ochre to dramatic effect.

The sculptures from this area of New Guinea have a peaceful presence &  aesthetic whereas in other areas of New Guinea, the sculptures can be aggressive.

The first European to see the area was the French explorer Jules Sébastien Dumont d’Urville, who anchored with his ship the Astrolabe on 12 August 1827 at the natural harbor. He named the site “Humboldt Bay” after the German scientist Alexander von Humboldt, whom he greatly admired and who had shown much interest in the voyage of the Astrolabe. It was more than thirty years later, in 1858, that other Europeans went ashore. They were members of the Dutch research party aboard HMS Etna. The professional draftsman of the expedition, C. B. H. Rosenberg, made the earliest surviving image of the spectacular men’s houses, which characterized the area.

The art experts Simon Kooijman and Jac Hoogerbrugge report the figures were the center of male-dominated ceremonies, most of the figures adorning the men’s houses referenced sexuality with their explicit male and female genitalia.

As Westerners became more exposed to the art of the Pacific Islands, they began to appreciate its formal artistic qualities: modernists identified with its linear elegance and Surrealists found kindred spirits in its abstract patterns and pure sculptural forms. The art of Lake Sentani & Humboldt Bay reached its greatest acclaim in the West in the 1930s. On the impetus of renowned Parisian gallery owner Pierre Loeb, a champion of Surrealist artists such as Joan Miró and Max Ernst, Viot journeyed to New Guinea to collect carved sculptures and purchase tapa paintings known as Maro from local artists. Galleries in Paris and New York highlighted works brought back by Viot, which were shown to a wide public at New York’s Museum of Primitive Art ground-breaking exhibition of 1959.

Provenance: Old Dutch Collection before 1930 & The Todd Barlin Collection of New Guinea Oceanic Art

I first went to Papua New Guinea in 1985 for an adventure & what I found was that I really enjoyed being with the people of New Guinea, over the next 38 years I spent extensive time spent collecting and documenting traditional art & ceremonies in remote areas of Papua New Guinea & West Papua, The Solomon Islands & Vanuatu & the other Pacific Islands countries. During these travels, I made major collections of New Guinea & Oceanic Art for major Museums and Public Art Galleries

I was honored by being in the prestigious Louvre Museum Magazine for the collections I made for The Museum of African & Oceanic Art Paris in 1996 (now the Musee Quai Branly) for the exhibition “Asmat et Mimika d’ Irian Jaya April 1996 At THE MUSEE NATIONAL des ARTS D’AFRIQUE et d’ OCEANIE, Paris

See all of the links & photos in my new EXHIBITIONS GALLERY and there is the link to the article in the prestigious Louvre Magazine 1996

I have artwork for Museums & Art Galleries but also for collectors at every stage of their collecting. I want to encourage people to explore the fine art of New Guinea & West Papua and the Pacific Islands and to be able to see and touch the artworks in a relaxed and friendly manner in my Sydney Gallery.  I would like to invite you to visit my gallery and see the artworks in person and also look at my website www.oceanicartsaustralia.com  where there are many Galleries & Sub Galleries to explore.

My Gallery of nearly 40 years is the last physical gallery in Sydney that specialises in New Guinea & Oceanic Art. Sydney is just a couple hours’ flight to New Guinea & the Pacific Islands where all of these amazing artworks came from, Australia’s closest neighbours.

INQUIRE HERE

 

If you have a similar “object” for sale please contact me for the best price and honest advice by a Government approved valuer 

To see many more rare items and the finest masterpieces, please make an appointment with us to visit the gallery.

For all inquiries, please contact us.

A Fine Old New Guinea Pig Carving Massim Culture Milne Bay Province Papua New Guinea

A Fine Old New Guinea Pig Carving Massim Culture Milne Bay Province Papua New Guinea

This very cute stylized carved Pig is from the Massim culture in the Milne Bay Province of Papua New Guinea.

Pigs have always been of social and political, as well as economic, importance. Pigs are often used in dowry payments by a young man’s family to the bride’s family.

Pigs were probably introduced from SE Asia and there is some evidence that they may have been introduced as long ago as 10,000 years BP. Austronesian speakers seem to have introduced pigs of a different kind at some later time. Wild pigs are hunted for food. Domestic pigs are slaughtered for food when other sources of protein are unavailable but mostly kept for important ceremonial occasions, either within a village or in exchange arrangements with neighboring groups.

Some ancient carvings of pigs are known from the Milne Bay province, and one in the Jolika collection of New Guinea Art at the De Young Fine Art Museum in San Francisco is carbon-dated to an early date.

Provenance: Nora Heysen Collection (1911-2003) Heysen was a famous Australian artist and was an official war artist in New Guinea during WW2. 

The Todd Barlin Collection of New Guinea Oceanic Art 

INQUIRE HERE

If you have a similar “object” for sale please contact me for the best price and honest advice by a Government approved valuer 

To see many more rare items and the finest masterpieces, please make an appointment with us to visit the gallery.

For all inquiries, please contact us.

A Fine Old New Guinea Ancestral Figure Abelam People Prince Alexander Mountains East Sepik Papua New Guinea

A Fine Old New Guinea Ancestral Spirit Figure Abelam People Prince Alexander Mountains area in the East Sepik Province of Papua New Guinea

This finely carved & painted Ancestral Spirit Figure is known as nggwalndu in the Abelam language. The large expressive face is surmounted by two hornbill birds, birds in New Guinea art can be important clan totems and also anthropomorphic spirit beings that are a half man; primordial bird-men and bird-women who in their creation mythology originally created sacred musical instruments, consisting of bamboo flutes and slit gongs that were kept within the ceremonial houses and played a central role in the ritual life of their communities.

The Abelam people of the Prince Alexander Mountains north of the Sepik River practice perhaps the longest and most spectacular initiation cycle of any New Guinea people. Beginning in childhood, each Abelam male must pass through eight separate initiation rites over the course of twenty to thirty years, before he is a fully initiated man. Each successive ritual requires both a physical ordeal and the viewing of increasingly elaborate displays of sacred objects in specially constructed chambers within the men’s ceremonial house. This process continues until the final rites, in which the initiate is shown the largest and most sacred of all displays—the brilliantly painted figures and other images portraying the powerful clan spirits called nggwalndu. The largest nggwalndu images are used during this final ritual. Although nggwalndu figures are impressive works of sculpture, to the Abelam, their power lies in the bright polychrome paints applied to their surfaces. For the Abelam, paint is a magical substance that endows the figures with supernatural power and beauty. In creating their displays, artists strive to achieve a visual magnificence that will overwhelm the viewer.

Provenance: The Todd Barlin Collection of Oceanic Art

Exhibited & Published: Oceanic Arts Pacifica: Artworks from the Todd Barlin Collection at The Casula Powerhouse Arts Centre 2014 Sydney Australia Page 85

INQUIRE HERE

If you have a similar “object” for sale please contact me for the best price and honest advice by a Government approved valuer 

To see many more rare items and the finest masterpieces, please make an appointment with us to visit the gallery.

For all inquiries, please contact us.